Two days before the conclusion of the thirty-day mourning period following the passing of Moses on Adar 7 (see Jewish History for the 7th of Nissan), Joshua dispatched two scouts--Caleb and Pinchas--across the Jordan River to Jericho, to gather intelligence in preparation of the Israelites' battle with the first city in their conquest of the Holy Land. In Jericho, they were assisted and hidden by Rahab, a woman who lived inside the city walls. (Rahab later married Joshua).
Link:
The Two Spies
R. Avraham Yehoshua Heshel was one of the leading Rebbes of his day, serving as rabbi and spiritual leader first in Apta (presently called Opatow), then in Iasi, and finally in Mezhibuzh. He was known for his great love of his fellow Jews, and is commonly known as “the Ohev Yisroel [lover of Jews] of Apta.”
Link: Special Powers
In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Shimon, Shlumiel ben Tzurishadai, for the inauguration of the Mishkan.
If He loathes evil, then why does He allow it in His world? How can He breathe life into a world while all that is good and beautiful is ravaged by that which He hates?
It must be that His hatred of evil is not like the hatred of a mortal being for those who oppose him. Nothing can oppose Him, none of His creatures can cause Him harm. To Him, darkness is light and light is darkness, the wicked and the righteous are equal in their insignificance.
He rejects evil not for any reason, but only because He has chosen to reject these things, and that very rejection is what brings evil into being.
So too, He has chosen that those who vanquish evil will be called good. This, too, is a decision from His very essence, one that defines the very reality of things.
At the very core of reality lies the freedom of choice.